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Abstract

W tekście podjęta jest problematyka edukacji akademickiej, a szczególnie jej obecność w trzech projektach Ustawy 2.0. W każdym z nich misja i funkcja kształcenia akademickiego opiera się na formalnie zadekretowanej Polskiej Ramie Kwalifi kacji, co oznacza tradycyjne podejście do edukacji na uniwersytecie. Podkreślone są konsekwencje podtrzymania paradygmatu nauczania oraz instrumentalnego interesu w kształceniu. Autorka argumentuje, że prowadzi to do przewagi wzorów paternalizacji w interakcjach edukacyjnych oraz udziecinniania zarówno studentów, jak i nauczycieli. Na tym tle wskazane są negatywne konsekwencje dla doświadczeń demokratycznych, kształtowania kapitału społecznego w szkole wyższej oraz emancypowania się uczestników interakcji edukacyjnych.
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Abstract

The author champions the belief that Karl Marx offered a theory of capitalism, and not a theory of socialism. This explains, she argues, why we cannot find a detailed and well-constructed conception of human society that will exist in the future. Marx continued, however, to draw prognostic conclusions from his diagnosis of the capitalist status quo, and his numerous manuscripts are replete with social predictions. They were different at different times, and as the capitalist system tended to change in his lifetime, so changed Marx’s expectations about the future course of events. One thing remained unchanged, however. He always proclaimed the coming of a classless community based on the principle that a free development of each is a necessary prerequisite of a free development of all.
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Abstract

Urban social movements present themselves as an answer to de3 ciencies of local politics. In this way, they situate themselves in agreement with popular diagnoses of crisis of democracy, and propose their own model of involvement in politics. However, is this model a chance for renewal of democracy, or is it just another version of politics understood as an enlightened management? Does it have the potential for broadening the political, or does it stop halfway? Presented article is an attempt in rethinking those questions. First part compares different political languages, in which critiques of contemporary democracy are formulated. Subsequently, Jacques Rancière’s conception is presented, as emphasising egalitarian and emancipatory dimensions of democracy. Examples of rhetorics and actions of urban social movements are considered in this double context of different political languages and radical character of democracy. The problem of ‘deficient political articulation’, which makes urban social movements unable to fully keep the promises they make, is stressed.
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